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ב"ה

Addition Through Subtraction

Thursday, 29 October, 2009 - 9:31 am

Is it wrong to be ‘selfish’?
In the immortal words of Hillel (our famous 1st century Sage): “If I am not for myself, then who will be for me?” In other words: I need to look after myselfj who else should?
So where’s the problem with ‘selfishness’? For that, we need to consider the rest of Hillel’s statement: “…And if I am only for myself, then what am I?”
Hillel tells me that when I’m taking care of myself so that I might fulfill my responsibilities to the world, that’s fine. But when I’m looking out for myself because I’m the center of the universe, then we have a problem.
If everything is about me, then – in the final analysis - “what am I?”
The problem doesn’t lie in me looking after myself. The problem arises when I can’t see a purpose beyond myself.
Sometimes we have the "it’s all about me" mindset, and that inevitably causes problems in our lives.
That's why the Torah calls for us to ‘circumcise the foreskin of our hearts’. Since this obviously can’t refer to a physiological covering, our Sages tell us that the Torah is referring to the self-indulgent ‘overlay’ which prevents us from truly connecting with others. In this exercise, we're targeting a psycho-spiritual ‘membrane’ of self-centeredness, which turns self-reliance into self-absorption.
The Torah is telling us that we need to cut through this stifling approach to life, to liberate our hearts and souls.
How?
From the outside in.
We start with the external behavior. ‘Circumcising’ my conduct means cutting through my layers of self-indulgence.
For example: Even though I’m not hurting anyone by gorging myself on a scrumptious meal, I am exercising my ‘self-absorption muscle’, and opening the door to a chain of ‘me-centeredness’; which will automatically leave less room for 'we-centeredness'.
The 'circumcision' process peels away the unhealthy layers, so that there’s less self-absorption in the way we act, and in the way speak.
And, then, we can take the step of peeling the overlays - the divisive blockages - from our hearts and minds.
A lifetime of experiences, dotted with disappointments, hurts and failures, can make someone build up pretty strong emotional walls, walls, barriers that can keep you locked into a lonely world.
By healthily penetrating our obstructive layers, we can begin to truly take care of ourselves, by finding our interdependent place in a meaningful world.

Comments on: Addition Through Subtraction
10/29/2009

Mendy wrote...

This week's Torah portion introduces us to Abraham, and the fact that he was given the commandment to circumcise himself.
Circumcision in this week's Torah portion means the physical removal of the foreskin.
But the Torah later uses the language to mean 'removal of psychological and emotional barriers, as in "You shall circumcise the foreskin of your hearts" (Deuteronomy 10:16).

The Rebbe compiled a book called Hayom Yom - Day to Day - in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.

Here's what the book tells us about this concept:

"Since Torah was given, the correct sequence1 is: First, removal of the orla2 of the body, then of the tongue, then of the heart - deed, speech, then thought.

Our father Avraham, who lived prior to the giving of the Torah, however, first recognized his Creator - thought; then he disseminated G-dliness - speech; and finally circumcision3 - deed."


FOOTNOTES
1. Of man's avoda.
2. Lit. "foreskin." The layer of dullness, insensitivity. Compare Devarim 10:16 "You shall circumcise the orla of your hearts."
3. Removal of the orla.