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ב"ה

Matzah Therapy

Friday, 12 March, 2010 - 10:14 am

If we want to maximize our Passover experience, we need to connect with the soul of Matzah, our well-known brittle bread.
For that, we need to first establish the narrative's basics:
The Jews were enduring slavery in Egypt. G-d told Moses that it was time to liberate the Jews and then presented the Exodus Plan:
A. In two weeks, the Jews would have a special meal, consisting of a Passover offering, Matzah and bitter herbs.

B. Later, at midnight, G-d would inflict a final plague on the Egyptians.

C. The Jews would then leave in the early morning hours
As things turned out, they needed to rush when they left and their daily bread didn’t have time to rise. So they made them into Matzah instead.

Those are the basics.

Note that the Jews actually had two Matzah experiences. There was Matzah on the planned-in-advance Passover evening menu. And then they had a second Matzah experience, which seemed to be happenstance (because they needed to rush).

Now to the subtext:

In Chassidic thought Matzah represents humility: it's an antidote to the shallow Ego, the greatest threat to our internal freedom.
Self-absorption and self-indulgence breed deafness to one's need for spiritual growth, creating a daunting "personal Egypt".
This puffed-up sense of self is represented by the bloated, risen dough, the loaf of bread.

By contrast, the Matzah’s dough hasn’t been allowed to rise. The Matzah is simple, representing humility and openness to self-improvement.

Matzah represents faith, because faith takes a recognition that one can't control everything. It's okay to let go.
So, G-d told the Jews to find a Matzah mentality, in order to leave their "personal "Egypt".

It wasn’t easy.

But they did it, and had a spiritually successful Passover meal.

This opened the way for a second level of Matzah, a deeper dimension of surrender.

The first level was the Jews' internally-generated submission to the Divine.

The second experience was Divinely-generated.

What would happen if G-d revealed Himself to you? Could any vestige of shallow self-interest possibly remain?

The intensity would sweep away your ego.

And that’s what happened when the Jews left Egypt.

Once they had worked within themselves to find humility and faith, G-d granted the Divine coup de grace to their ego struggle.

In the words of the Haggadah: “the dough of our ancestors didn’t have time to rise...[as] the King of kings, the Holy one…revealed Himself to them”.

The second Matzah wasn't planned, and it wasn't in our hands to create.

It was a Divine gift.

This year, at the Seder, we can experience both Matzah levels.

But the preparation begins now.

A Mitzvah we do today – with consciousness - primes us for the Gift of Faith.

The gift of Matzah.

Comments on: Matzah Therapy
3/12/2010

Mendy wrote...

Many people - including myself growing up - don't realize that were two levels to the Matzah experience.
The first is the inner struggle to reach surrender to Higher Will.
Indeed, Matzah in Hebrew also means "conflict", referring to the human struggle to temper the ego.
The second level is that of total release, that comes with a gift from above.
In the post-Passover journey of history, we see Mitzvot (which is very similar to Matzah in the Hebrew) as being an exercise similar to the first Matzah of that original Passover, exercising our devotion - and submission - to a relationship with the Divine.
Passover night, sitting at the Seder, we're hoping for the gift of the second Matzah.
Get ready!